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Journey

02 · MENTO & THE LOCAL RECORD

Jamaican stories become portable.

1930s–1950s

Mento turns everyday life, humour, double meaning, labour, migration and social commentary into songs that travel through hotels, yards, radio and records.

Inside this era

Sound

Mento instrumentation

Banjo, acoustic guitar, bamboo fife, hand percussion and the rumba box — a large thumb piano the player sits on, plucking metal keys for the bass line. It is the rhythm section before there were rhythm sections, and its accent on the fourth beat is the ancestor of the ska offbeat.

Rumba boxBanjoBamboo fife

Lyric

Double meaning as craft

Mento says two things at once. "Big Bamboo", "Night Food" and Lord Fly's catalogue carry an innocent surface and a second reading everybody hears, and the same songs were sold as respectable folk material to hotel audiences and radio. The argument between slackness and respectability that dancehall would inherit is already running here.

Double-entendreProverbRespectability

Industry

The first Jamaican records

Stanley Motta began cutting discs at his Kingston shop around 1951 on the Motta's Recording Label — the first commercial recordings made in Jamaica, sold largely to tourists as "calypso". Ken Khouri followed with Records Limited, which grew into Federal. Louise Bennett-Coverley, meanwhile, put Jamaican Creole on the BBC, on stage and on record, and made it a literary language.

Stanley MottaFederalLouise Bennett

Close up

Instrument

Rumba box

A wooden box with tuned metal tongues, descended from the West African mbira by way of the Cuban marímbula. It carries the bass in a mento band, which is why Jamaican popular music arrives at the bass-led balance it never lets go of.

Group

The Jolly Boys

Formed in Port Antonio in the 1940s around the north-coast hotel circuit, and still recording seventy years later. Their run is the clearest evidence that mento never became a museum piece — it kept working, in the same rooms, for the same reasons.

FROM THE ARCHIVE

Published records from this era

Follow any record into its connections, evidence and interviews.

recording · Well supported"Linstead Market"

The mento and folk standard that begins "carry me ackee go a Linstead Market". It is a market song about not selling — the singer's ackee goes untouched and the money does not come — and its plain account of hard trade is part of why it has stayed in the repertoire, recorded by everyone from folk collectors to Harry Belafonte.

person · Well supportedAlerth Bedasse

Mento vocalist who was lead singer of Chin's Calypso Sextet out of Chin's Radio Service on Church Street, Kingston; his "Night Food" (written by Everald Williams) was among the fastest-selling Jamaican records of the early 1950s.

person · Well supportedAstley Clerk

Astley Clerk published The Music and Musical Instruments of Jamaica in 1913, the first Jamaican-authored survey of the island's instruments and their Taino, African and European origins. It remains a standard citation in the field.

instrument · Well supportedBanjo in Jamaican mento

The banjo is the instrument that gives mento its bite. Played rhythmically rather than picked in the American bluegrass manner, it sits with the guitar, hand drum, rhumba box and often a bamboo saxophone in the standard mento line-up — the sound Jamaican popular music came from before ska turned towards American radio.

group · Well supportedBlue Glaze Mento Band

Mento band formed in 1967 in May Pen, Clarendon, and long counted among Jamaica's finest. Stanley Beckford chose the band to back his two albums of 2002, which took them to an international audience, and their own album We Will Wait followed in 2011 with guest appearances by Toots Hibbert, Bunny Wailer and the ska era singer Stranger Cole.

group · Well supportedChin's Calypso Sextet

One of the mento groups recording in Kingston in the middle 1950s, in the first real wave of Jamaican commercial recording. The sides were made by Ivan Chin and sold largely through his own Chin's Radio shop, and the singer on many of them is Alerth Bedasse. The records were sold partly to tourists as calypso, which is why so much early mento is labelled that way, but the playing is mento, and this is roughly where the Jamaican record industry starts.

person · Well supportedCount Lasher

One of the mento singers who recorded through the 1950s, in the wave of Jamaican records made just before ska. His songs work the way mento does — topical, funny and pointed about hard circumstances — and belong to the period when Jamaica was recording its own music commercially for the first time.

person · ProbableCount Owen

Count Owen was a baritone mento singer and bandleader whose Federal Studio sessions for Ken Khouri, collected as Calypsos Down Jamaica Way, document how mento was packaged and marketed to tourists as calypso.

person · Well supportedEdward Seaga

Before his later career in the record business and in politics, Edward Seaga carried out field recording in Jamaica between roughly 1953 and 1956, producing Folk Music of Jamaica for Folkways in 1956 — the first commercial anthology of Jamaican folk and religious music, covering Pukkumina, Kumina and Zion — and the study Revival Cults in Jamaica. Separately from his folklore fieldwork, Seaga held the Jamaican import and distribution franchise for Columbia Records in the pre-independence years, alongside Ken Khouri's RCA franchise and Byron Lee's Atlantic franchise, giving him direct commercial control over American-record airplay before Jamaican-made records could compete for radio time. He personally produced Byron Lee's first record, "Dumplin's", in 1959 and encouraged Lee to take up ska, and later, as head of Jamaica's Social Welfare and Economic Development portfolio, organised the country's ska delegation to the 1964 New York World's Fair.

person · Well supportedEverard Williams

Everard Williams wrote much of the repertoire recorded by Chin's Calypso Sextet in the 1950s, including "Night Food", and played maracas on the sessions. He is one of the era's least credited figures: a working lyricist behind a catalogue usually filed under the performers' names.

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