Whose patois? Toronto argues about its own vernacular
One side
Patois going mainstream is recognition: the language and the people who brought it are finally valued
The other
Borrowed without the history, it becomes costume, and the stereotype lands back on the community that speaks it
What was argued
As patois spread from Toronto's West Indian community into a general suburban slang, and from there into Drake's records on If You're Reading This It's Too Late (2015) and Views (2016), the community that brought the language found itself of two minds. The Globe and Mail put both to print in 2017. On one side, pride: a restaurant owner saying it feels good, that everybody wants to be associated with patois now, and radio host Carrie Mullings using it professionally as a matter of cultural weight. On the other, unease: a second-generation teenager saying outsiders overuse words they do not understand until she no longer wants to use them herself, and York University's Clive Forrester warning that a people already stereotyped as aggressive carry the cost when the language is worn as a costume.
The records this concerns
Sources
The Globe and Mail, "Popularization of patois stirs up complex feelings for Toronto's West Indian community" (2017), quoting Courtney Grant, Mirna Eljazovic, Carrie Mullings, Shavoni Grant and Clive Forrester; LargeUp (12 Jul 2016).