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Anthony B

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Anthony B (born Keith Anthony Blair, 1976) is a Jamaican Rastafarian deejay who emerged in the mid-1990s conscious-reggae wave from rural Trelawny. Linking with producer Richard "Bello" Bell at Star Trail Records, he became known for militant, socially critical lyrics, most notably the 1996 single "Fire Pon Rome," which was banned from Jamaican radio for targeting the Vatican. He has since maintained a long international touring career.

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Anthony B — dubplate for Little Lion Sound, "Sound Killer"

YOUTUBE · rights discovery only · performs

A dubplate special voiced for Little Lion Sound. Published by the sound itself. Identified via web search; not verified from the seeding environment. Discovery-only external reference pending editorial rights review.

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Queen Omega and Anthony B — dubplate for Irie Ites, "No Love / Sound Killer" (Well Done riddim)

YOUTUBE · rights discovery only · performs

A combination dubplate cut for Irie Ites over the Well Done riddim. Both artists cut versions of these same tunes for Little Lion Sound, which is the practice in plain view: one tune, re-voiced for each sound that pays for it. Identified via web search; not verified from the seeding environment.

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Audio

Anthony B - Fire Pon Rome

YOUTUBE · rights discovery only · performs

Youtube upload (channel: Greensleeves Records); embedded as a discovery-only reference pending editorial review.

Transcript pending ingestion.

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Debate & reception

How people argued about the music — praise, criticism and public debate. See all debate & reception →

commentary

Did the gun-lyric backlash force dancehall's late-1990s conscious turn?

The later 1990s saw dancehall pivot from slackness and gun-talk toward spirituality and social consciousness, as Rastafari-inflected acts like Garnett Silk, Capleton, Luciano and Anthony B rose and even gun-star deejays softened their material. Commentators dispute the cause. One account credits the moral panic and censorship pressure — churches, the press, and broadcast gatekeepers — with shaming and steering the music toward 'culture' lyrics, a reform imposed from outside. The competing account treats the shift as organic and internal: a market swing and a genuine spiritual revival within the artists themselves, not a concession to critics, cautioning that crediting the backlash overstates outsiders' power over a self-directed scene. The disagreement is really about who authors dancehall's moral course.

Stance: conscious turn as a response to the gun-lyric backlash/censorship vs an organic, artist-driven shift

commentary

'Til Shiloh and dancehall's turn to consciousness

Buju Banton, who had ridden slackness and gun-talk hits to stardom, converted to Rastafari and released the roots-inflected 'Til Shiloh in 1995, with 'Untold Stories' drawing frequent comparison to Marley's 'Redemption Song'. Many critics and fans read the record — alongside the parallel rise of Garnett Silk, Capleton and Anthony B — as dancehall redeeming itself and easing the slackness-vs-culture rift, an argument that neo-roots consciousness had matured the genre. Skeptics saw the shift as either a moralistic retreat from dancehall's raw street energy or a shrewd repositioning toward the greater respectability and export market of international roots reggae.

Stance: redemptive maturing of dancehall vs. moralistic retreat or commercial repositioning