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The written histories

Longer pieces about how the music actually happened — a studio, a rivalry, a rhythm, an argument that would not settle. Each one is tied to the records it concerns, and carries how firmly the atlas stands behind it.

135 published

How firmly the atlas stands behind it

135 stories

ProbableHow a dance becomes a song becomes a movement

Willie Bounce, Dutty Wine, Gully Creepa: dancehall's dance crazes travelled as a package deal of move, name and tune.

ProbableThe crew era: Black Roses to Ouch

From a Waterhouse dance troupe to a fashion collective archived in art museums, Jamaica's street-dance crews built a lineage of their own.

ProbableThe video light and the floss

When the camera came on, the dance began: how a handful of videographers turned being seen into the point of the party.

ProbableVan culture and the street dance

Outside Passa Passa, Uptown Mondays and Weddy Weddy Wednesdays, the parking lot was its own runway.

Well supported2 Tone and the Jamaican source

A Coventry label built its entire sound, and its politics, on records its founders had spent years studying.

Well supportedBritish ragga and the jungle turn

Before jungle had a name, London's ragga deejays were already writing its vocabulary.

Well supportedOn-U Sound and the UK dub continuum

How a London label turned King Tubby's mixing-desk science into a post-punk-era sound of its own.

ProbableReggae's European festival circuit

Long before streaming, a ring of summer festivals across Germany, Italy, France, Spain and the Netherlands turned reggae into one of Europe's most durable live-music economies.

Well supportedHow Jamaica argued about its own music

From Grammy categories to TikTok trends, Jamaican music has always come with an argument attached.

Well supportedThe critics, the columns and the airwaves

How a scattered corps of print critics and radio DJs first wrote and broadcast reggae into international recognition.

Well supportedThe Entertainment Report era

How Jamaican television built a daily newsroom for dancehall - and what happens to it when artists broadcast themselves.

Well supportedFirst ladies of the dancehall mic

From Lady Ann's toasting through Sister Carol's feminist chat to Tifa and Lisa Hyper's 2000s run, women built a parallel lineage on the mic.

Well supportedThe women of dub poetry and the spoken word

Jamaican-born women carried dub poetry's reasoning voice from Kingston yards to Toronto stages and a Halifax poet laureateship.

Well supportedThe women who shaped the harmony era

Before the I-Threes, a chain of Kingston vocal trios gave reggae's harmony sound its female voice.

Well supportedWomen behind the boards and the business

Producers, executives and one dancer whose stand-off with a promoter opened a stage to Rastafarian drumming -- the women who ran the business side of Jamaican music.

Well supportedDancehall's New York engine

A Jamaica, Queens record shop, a Sunday-night radio slot and a Queens concert hall built dancehall's American home base.

Well supportedJapan's sound-clash devotion

From one Yokohama selector in 1984 to stadium-sized festivals, Japan built the most devoted non-Jamaican dancehall scene in the world.

Well supportedReggae en español: Panama to the world

West Indian canal labourers, Panamanian raggamuffin deejays and a wave of Spanish- and Portuguese-language bands carried Jamaican reggae across Latin America.

ProbableRiddims everyone knows by heart

A handful of Jamaican rhythm tracks are so familiar that a single drum fill or bassline note identifies them across fifty years and three generations of dancehall.

ProbableThe digital riddims that ran the dance

When producers like Steely and Clevie, Dave Kelly, Tony Kelly and Don Corleon began building rhythms on drum machines and keyboards, a handful of their tracks came to run entire dancehall seasons.