STORY · GLOBAL
The Dutch route: reggae without a Jamaican migration
Probable
Britain got its reggae from Jamaican migrants. The Netherlands got its from Surinamese ones, a squat movement and a pirate radio transmitter.
Every other chapter of the reggae diaspora starts with Jamaicans arriving. The Dutch one does not. The audience was made by Surinamese and Antillean migration, the rooms were made by the Amsterdam squat movement, the airtime was made by free radio, and the sound system came last, in 1991, built by a man from Bradford.
Suriname was a Dutch colony from 1667 until 1975, and the choice its people faced in the years around independence, Surinamese citizenship or Dutch, produced one of the largest movements of population in modern Dutch history. It did not stop at independence: it ran on through the military years of the 1980s and, for economic reasons, through the 1990s. By 2013 the Surinamese community in the Netherlands numbered around 350,300. Much of the first wave landed in Amsterdam Zuidoost, the high-rise estate built in the 1960s as a modernist experiment and settled instead by families from the other side of the Atlantic. Antillean migration from Curacao, Aruba and Bonaire filled parts of Rotterdam and The Hague on the same principle.
None of those people were Jamaican, and that is the point. What they brought was a Caribbean listening habit, a festival calendar and a set of neighbourhoods where a Jamaican record was not exotic. The Kwaku festival has run in the Bijlmer since 1975, when it began as a football tournament staged during Amsterdam's 700th anniversary by the Kwakoe youth centre; it is named for the Akan day-name for a boy born on a Wednesday, because slavery in Suriname was abolished on Wednesday 1 July 1863. It is not a reggae festival. It is the ground a reggae festival could stand on.
The rooms came before the sounds
Bob Marley reached Amsterdam in 1976, and by then Paradiso, an 1880 congregation hall converted for music in 1968, and the Melkweg, a dairy converted in 1970, were the two rooms roots reggae played in. Rotterdam Ahoy took the bigger nights: the Wailers played it in July 1978 and again in June 1980, the last of their Dutch dates. Underneath that concert circuit the sound system side stayed almost invisible, held up by the city's Surinamese community and its squats, OCCII among them, which had halls, tolerance for volume and no commercial reason to say no.
1991, and a man from Bradford
Bredda Neil was born and raised in Bradford and had been in Amsterdam three years when he founded King Shiloh in 1991. The rig he built is six-way stereo, which is not how sound systems are usually built, with trapezoid bass boxes designed by Steve Stavrinides of Noise Control Audio. For ten years he and Mad Jack Meynell presented a Saturday night roots show on the pirate station Radio 100, which for a long stretch was simply how Dutch listeners found the music. The sound took the Dub Club Y2K residency at Paradiso from 1999 to 2003, ran bunker parties in the NDSM docklands, and has held an Amsterdam Soundsystem Weekender every year since 2012. Its non-profit arm built a system for Ethiopia and put on the Great Ethiopian Soundsystem Festival at Lake Langano in February 2018.
What followed King Shiloh is a second generation of English-style roots and steppers sounds that took the scene out of the capital: Masego Soundsystem selecting in Rotterdam since 2009 and running its own handbuilt rig since 2015, Guiding Ark in 's-Hertogenbosch, which spent five years as a vinyl-only radio show before deciding to become a sound system instead. Dub Creator gave Amsterdam a desk to record and cut dubplates on, and in a studio elsewhere in the country Ryan Moore has been voicing Big Youth, Michael Rose, Ranking Joe and Gregory Isaacs over his own dub for thirty years.
The music in Dutch
The other Dutch story is what happened when the rhythm was sung in Dutch. Doe Maar, founded on 8 May 1978, built a nederpop sound out of ska, punk and reggae and became the most successful Dutch-language group there has been; after their 1979 debut every regular studio album went to number one. Two decades later Postmen put reggae and hip hop together and took a Popprijs for it. In 2015 Kenny B, born in Paramaribo, a former soldier who had helped negotiate peace in Suriname's interior war, switched from Sranantongo to Dutch and watched "Parijs" become the 750th number one in the history of the Dutch Top 40. Ziggi Recado, from Sint Eustatius by way of Rotterdam, went the other way and out into the international reggae market, on VP and Greensleeves.
Two festivals hold the calendar. Reggae Sundance was the first Dutch open-air reggae festival, started in 1996 on an Eindhoven ice rink for 1,750 people and grown past 30,000, and the Reggae Lake Festival fills Gaasperpark in the Bijlmer each August, back where the story started. Around them sit the media the scene made for itself: Reggae Vibes since 1996, World A Reggae since 2010, FunX carrying dancehall to every Dutch city since 2002, and Red Light Radio broadcasting daily from the Red Light District for the ten years to 2020. A scene with no Jamaican migration behind it built the whole apparatus anyway.
Media & sources for this story
Official or rights-aware external references linked to this story. The atlas embeds references; it does not re-host media without permission.
Share this story
Written and researched by The Jamaica Music Atlas music desk. The sources that informed it are credited above.
Share it freely. Quote it, teach from it, print it, put it on your own site — all we ask is that you credit The Jamaica Music Atlas music desk and link back where a link is possible, so the next reader can follow the trail to the sources. If you publish something built on this, tell us and we will link to you in return.